
Epiphany: Decrease, Delight, and Light
Click here for the readings for - Epiphany: Decrease, Delight, and LightEpiphany: Decrease, Delight, and Light
The days after Epiphany are bathed in a quiet brightness. The Word-made-flesh has been revealed; the star has done its work. Now comes the gentle, steady light that teaches the eyes to see; light that shifts the soul from spectacle to fidelity. Today’s readings trace that journey: confidence in prayer that surrenders to God’s will, a sober love that intercedes for sinners, the humble joy of John the Baptist, and a God who delights in His people. Together they offer a way of living that resists the idol of self and makes room for Christ to increase.
Confidence That Comes from Surrender
“We have this confidence… that if we ask anything according to his will, he hears us,” writes John. The promise is immense, but it is not a blank check. It is an invitation to desire rightly, to be reshaped from within so that our asking harmonizes with God’s heart. In a culture that often measures prayer by visible outcomes or swift fixes, this is challenging. Many know the ache of unanswered petitions: a reconciliation that hasn’t come, relief from anxiety that seems delayed, a job that remains elusive.
Confidence in Christian prayer is not confidence in our leverage over God; it is confidence in the Father’s love and wisdom. The more we live “in his Son Jesus Christ,” the more our will is tutored by His. Over time, prayer becomes less an attempt to control outcomes and more a consent to God’s redemptive purposes; purposes that may bring growth through cross as well as consolation through gifts. This surrender is not passivity; it is the most active kind of trust, a willingness to be led into the good that God knows and we are learning to love.
Praying Each Other Into Life
John’s letter ventures into hard terrain: sin and its deadly seriousness. He distinguishes between sin that leads to death and sin that does not; a scriptural root of the Catholic teaching on mortal and venial sin. Our response, he says, is not first to diagnose but to pray: “If anyone sees his brother sinning… he should pray to God and he will give him life.”
This is countercultural mercy. When scandal breaks, the reflex is outrage or gossip; when a friend falters, the reflex can be withdrawal or silent judgment. John proposes something more beautiful and more difficult: intercede. Ask God to breathe life where sin has stolen breath. This is not naïveté. It does not minimize evil or erase accountability. The Church’s tradition teaches that grave sin freely chosen ruptures communion and requires conversion and sacramental reconciliation. Yet even then, prayer is not wasted. It tills the soil for repentance and opens us to become instruments of mercy; through a hard conversation offered with gentleness, a practical support that keeps someone from despair, or the quiet fidelity of fasting for another’s freedom.
Guarded by God, Awake to Battle
“We know that we belong to God,” John says, “and the Evil One cannot touch” the one begotten of Him. Here is assurance without denial. Belonging to God is real protection, but it is not insulation from temptation, nor is it a promise that life will be easy. Instead, it is the pledge that Christ’s victory holds firm beneath every storm and that grace is stronger than the sabotage of the enemy.
In an age of distraction and spiritual fatigue, guarding the heart takes concrete form: keeping close to the sacraments; practicing custody of the eyes and imagination, especially online; carving out silence where Christ can speak; seeking accountability rather than relying on solitary willpower. Evil thrives in isolation; grace loves communion.
The Freedom of Decreasing
John the Baptist watches crowds move toward Jesus and says, “He must increase; I must decrease.” No bitterness, no insecurity; only joy, like the best man thrilled at the bridegroom’s voice. This is the antidote to comparison culture. In ministry, the workplace, even the family, another’s success can feel like a verdict on our worth. John shows a different arithmetic: your rising in Christ is not my fall; it is our fulfillment. The measure is not spotlight but faithfulness.
Decreasing is not self-contempt. It is self-forgetfulness born of love. It looks like blessing a colleague’s promotion without caveat, mentoring someone to surpass you, declining the subtle self-advertisement that keeps you center stage. It is the interior freedom to become signpost rather than destination; content that the joy of the Bridegroom is the point.
God Delights in His People
The psalm refuses to imagine a tight-fisted God. “The Lord takes delight in his people… he adorns the lowly with victory.” This is not sentimentality. It is revelation. God’s delight does not wait for our perfection; it meets us in lowliness and clothes us with His strength. Praise becomes the language of trust: a way of standing in truth when circumstances argue otherwise.
The psalm even envisions praise “upon their couches.” Holiness enters the ordinary: the parent folding laundry with a whispered Gloria, the elder humming a hymn in pain, the student pausing to thank God between tasks. Such praise is a quiet rebellion against cynicism. It teaches the soul to expect God’s goodness and to recognize it when it arrives.
Light for Those in Shadow
“The people who sit in darkness have seen a great light.” The Epiphany star has not set. It has moved closer, now burning within the human heart. For those facing grief, mental illness, burnout, or the numbness that follows long stress, this promise is not a demand to cheer up. It is a candle placed in trembling hands. Light often appears first as the capacity to take the next step: a phone call for help, a conversation with a priest or counselor, a chapter of Scripture read slowly, a walk taken in trust, a small act of service that punctures self-enclosure. Grace works in increments. Dawn is incremental too.
Practices for a Week of Decreasing and Delight
- Pray for alignment: Begin prayer with “Your will be done in me,” then name your petitions honestly. End with gratitude for however God chooses to answer.
- Intercede concretely: Keep a short list of people for whom you will “ask life.” Fast from negative talk about them.
- Bless another’s rise: Each day, affirm or promote someone else’s good work without adding your own résumé.
- Guard against idols: Identify one subtle idol; control, image, productivity, ideology; and choose a small renunciation (a social media fast, a hidden act of charity, an extra hour of unstructured time with family).
- Return to the sacraments: If it has been a while, schedule Confession. Receive the Eucharist with the intention: “Jesus, increase in me; let me decrease.”
- Welcome the light: End the day with a brief examen; Where did I cling to myself? Where did Christ increase? Ask for tomorrow’s grace.
To live the readings today is to move with the current of Epiphany: away from self-centrism toward the splendor of Christ; away from rivalry toward rejoicing; away from resignation toward intercession; away from idols toward adoration. Confidence grows where surrender is real. Joy grows where comparison dies. Light grows wherever Christ is welcomed. May He increase; in our desires, our relationships, our work, and our secret places; until His life becomes the measure of ours.